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Fxclearing.com SCAM! – Bar Examination Questionnaire for Civil Law – FXCL STOLE MONEY!

 

                                                                  Philippines Anti-Cybercrime Police Groupe MOST WANTED PEOPLE List!

 

 

 

#1 Mick Jerold Dela Cruz

Present Address: 1989 C. Pavia St. Tondo, Manila

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#2 Gremelyn Nemuco

Present Address; One Rockwell, Makati City

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#3 Vinna Vargas

Address: Imus, Cavite 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#4 Ivan Dela Cruz

Present Address: Imus, Cavite

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#5 Elton Danao

Permanent Address: 2026 Leveriza, Fourth Pasay, Manila 
Present Address: Naic, Cavite

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#6 Virgelito Dada

Present Address: Grass Residences, Quezon City 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#7 John Christopher Salazar

Permanent address: Rivergreen City Residences, Sta. Ana, Manila

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#8 Xanty Octavo 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

 

 

 

 

 

 

 

 

 

 

#9 Daniel Boco

Address: Imus, Cavite

 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

 

 

#10 James Gonzalo Tulabot

Permanent Address: Blk. 4 Lot 30, Daisy St. Lancaster Residences, Alapaan II-A, Imus, Cavite 
Present Address: Pasay City

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#11 Lea Jeanee Belleza

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#12 Juan Sonny Belleza

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

       

 

FXCL SCAM Company Details:

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OUTSTRIVE SOLUTIONS PH CALL CENTER SERVICES

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The animals were rapidly giving out, and it was the opinion of the packers that they could not last longer than a week; but what little corn we could spare for them each day worked wonders, and in this way we enabled them to carry us through. Everywhere we encountered fallen rocks, and there was a scarcity of water. It was a kind of comfort to see now and then some trincheras in these desolate regions. At four o’clock we camped on a steep place amidst poor grass, and only a trickling of water in the bed of a little rill. On the western slope of the Sierra de Nacori, on top of another knoll, and at an elevation of 6,400 feet, we found numerous rude ground plans, some of which showed rubble walls fifteen inches thick. They formed groups of four or five apartments, each ten by twelve feet. But on the north side of that summit there was a larger plan, nearly eighteen feet square; however, the outlines of the entire settlement were not distinct enough to enable us to trace its correct outlines. On the upper Bavispe we again found numerous traces of a by-gone race who had occupied these regions long before the Apaches had made their unwelcome appearance. In fact, all along on our journey across the sierra we were struck by the constant occurrence of rude monuments of people now long vanished. They became less numerous in the eastern part, where at last they were replaced by cave dwellings, of which I will speak later.

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Then they began to run, followed by the dancers, who shouted and shot arrows, also trying to catch the deer by throwing lassos that had been kept in the bower. Often they had to flee from the deer, who chased them off the dancing-place. But they returned, and at sunrise the deer were captured on a matting spread before the altar, where the dancers now took positions. Starting from here they next made five circuits around the dancing-place in the direction of the apparent movement of the sun, then five circuits in the opposite way. The shaman’s beating slowed down, once more all the dancers jumped up quickly, the music stopped, and the dancing was finished. There are two days journey over rough country to Pueblo Viejo, my next objective point. Again I had great difficulty in finding a guide, as the two villages were at loggerheads about some lands. The guide furnished me by the authorities hid himself when we were about to start. All the other Indians had gone back to their ranches, except one, whom I finally persuaded to show me the way at least as far as the ranch of the shaman with whom I had made friends, where I hoped that through him I might get another guide. On our way, we passed Los Retablos (“Pictures drawn on a Board”), the rather fantastic name of a magnificent declivity of reddish rock, across which the track led.

The Sun and the Moon in the Beginning of the World

At the higher altitudes I noticed a great number of eagle ferns, and the Indians here plant corn in the small patches between the ferns, merely putting the grains into the gravelly red ground without tilling the soil at all. Some of the Tepehuane customs have been adopted by the Mexicans. For instance, after the harvesting is over, the owner or his son is tied on to a horse, and has to carry a cross made from three ears of corn. The horse is led to the house, and is received with rifle shots; and the men tell the women in the house that the man on the horse has stolen the corn, and they will not let him go unless they are given tesvino and a ball. The demand, of course, is acceded to, and drum and violin furnish the music for the dance. I was told that native travelling merchants from southern Philippines, called Aztecs and Otomies, pass through Baborigame every five years, to sell their goods. They bring articles of silk and wool, wooden spoons, needles and thread, and do nice embroidery work, and make or mend garments.

His senses became so keen as to be quite reassuring in regard to robbers at night, and from that time on he was really a valuable man, active and alert. In the daytime there was a disagreeably strong, warm wind blowing, making it difficult even to get the saddles on our mules, but the nights were calm. At the pueblo of San Ignacio nobody speaks the Tubar tongue. Blue herons have a permanent breeding-place here on an almost perpendicular rock, four to six hundred feet high, where I counted twenty nests. Near Morelos are ancient house ruins, some round and some square, and also traces of circular fortifications built of loose stones. Several of the latter were from sixteen to twenty yards in diameter and located on the top of mountain ridges. Unmarried women are not allowed to eat meat from the spinal column of the deer, as those bones look like arrows. If they ate this meat, their backs would grow curved and they would have back-aches. They say that the seat of the soul is between the stomach and the chest, and they never wake up a man who is asleep, as his soul may be wandering about. The doctors may be unable to make it come back, and still the man lives.

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The seed is believed to possess many medicinal qualities, and for this reason children, too, often wear it. The hair, when not worn loose, is held together with a home-woven ribbon, or a piece of cotton cloth rolled into a band; or with a strip of palm leaf. Often men and women gather the hair in the back of the head, and men may also make a braid of it. I was, of course, not able to follow the testimony, but it was very short, and it was explained to me that the woman had run away with a married man.
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Some of the terraces were, no doubt, erected as a protection of the crop against enemies and wild animals; but it is impossible to think that they were intended for irrigation dams, though we did see water running through some, coming out of a marsh. Still less likely is it that they had been used as mining dams. Dressing or cutting, but in the mason work considerable skill is evident. The walls are not vertical, but incline somewhat toward the slope on which they are erected. The terrace thus formed is often filled with soil to the height of the wall-top for a space of from fifteen to twenty feet. Some of these trincheras measure thirty feet in length by four feet in height, while the smallest ones I saw were only five feet long and three feet high. Naturally enough, the largest ones are in the lower part of the gullies; then, some twenty-five feet back and above, others almost as large may be found. As the arroyo rises and narrows, the walls, each placed a little higher up the slope than the preceding one, are necessarily smaller. The designs were rudely pecked on the moderately smooth felsite cliffs on a nearly perpendicular wall in the foot-hills, about forty feet above the bed of the arroyo, or gulch. All the human figures were drawn in the characteristic style that we find farther north, the hands and feet being defined with three radiating lines, like a bird’s track.

In purchasing animals much caution is required in that part of the country, as even men who pose as gentlemen will try to take advantage of the situation. One such individual not only raised his prices, but delivered unbroken animals. Much loss of time and endless annoyance were caused, first in the camp and later on the road, by unruly mules, that persistently threw off their packs and had to be subdued and reloaded. As well as in the adjacent plains of San Diego, Chihuahua, we found numerous mounds covering house groups, similar in construction to those in the caves. From underneath their floors we unearthed about five hundred beautifully decorated pieces of pottery. On the other hand, the purpose of the criminal prosecution is the punishment of crime.

#10: Responding To Challenges in Life

Before the occupancy of the country by the new masters, the Tarahumares never knew what poverty was. No wonder that the Christian Tarahumares believe that hell is peopled so thickly with Mexicans that there is not room for all. Some have been crowded out, and have come to the Tarahumares to trouble them. It is generally through mescal that the Indians become peons. When the Indian has once developed a taste for mescal, he will pay anything to get it, first his animals, then his land. When he has nothing more to sell, the whites still give him this brandy and make him work. To work himself free is next to impossible, because his wages are not paid in money, but in provisions, which barely suffice to keep him and his family alive. Indians are sometimes locked up over night to force them to work. Silence, the women helping the men in catching the fish. The fishing is going on they do not eat any of the fish, for fear of not getting more, but during the day quantities are broiled and eaten, without salt or chile, however, and the bones are invariably thrown into the fire.
 Fxclearing.com  SCAM! - Bar Examination Questionnaire for Civil Law - FXCL STOLE MONEY!

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